Tuesday, November 3, 2015

"The lines [of Beowulf] do not go according to a tune. They are founded on a balance; an opposition between two halves of roughly equivalent phonetic weight, and significant content, which are more often rhythmically contrasted than similar. They are more like masonry than music" (30). 

Tolkien, J. R. R. "The Monsters and the Critics." The Monsters and the Critics and Other Essays. London: Harper Collins, 2006. Print.

Thursday, October 29, 2015

Tuesday, October 27, 2015


In case Four Swans wasn't already one of the most challenging pieces of group work in all of ballet . . . 

video uploaded by: Renato Bezerra
dancers of: The Australian Ballet

Thursday, October 15, 2015

I went on a field trip yesterday. 
Not because I'm in a class, but because I'm the teacher and I planned the trip. 

And, I somehow managed to get all of the paperwork figured out and I think my students actually enjoyed (at least parts of) the trip. And, no one got hurt or lost. So, I'd say everything went okay. 

Also, my grandma packed my lunch and it was quite yummy. 

I like this middle world where I'm both a granddaughter and a teacher. 

That's all. 

Thursday, October 1, 2015

"Every age has its own outlook. It is specially good at seeing certain truths and specially liable to make certain mistakes. We all, therefore, need the books that will correct the characteristic mistakes of our own period. And that means the old books. All contemporary writers share to some extent the contemporary outlook—even those, like myself, who seem most opposed to it. Nothing strikes me more when I read the controversies of past ages than the fact that both sides were usually assuming without question a good deal which we should now absolutely deny. They thought that they were as completely opposed as two sides could be, but in fact they were all the time secretly united—united with each other and against earlier and later ages—by a great mass of common assumptions. We may be sure that the characteristic blindness of the twentieth century—the blindness about which posterity will ask, "But how could they have thought that?"—lies where we have never suspected it, and concerns something about which there is untroubled agreement between Hitler and President Roosevelt or between Mr. H. G. Wells and Karl Barth. None of us can fully escape this blindness, but we shall certainly increase it, and weaken our guard against it, if we read only modern books. Where they are true they will give us truths which we half knew already. Where they are false they will aggravate the error with which we are already dangerously ill. The only palliative is to keep the clean sea breeze of the centuries blowing through our minds, and this can be done only by reading old books. Not, of course, that there is any magic about the past. People were no cleverer then than they are now; they made as many mistakes as we. But not the same mistakes. They will not flatter us in the errors we are already committing; and their own errors, being now open and palpable, will not endanger us. Two heads are better than one, not because either is infallible, but because they are unlikely to go wrong in the same direction. To be sure, the books of the future would be just as good a corrective as the books of the past, but unfortunately we cannot get at them." 

~ C. S. Lewis, excerpt from "On the Reading of Old Books"

Tuesday, September 29, 2015

Augustine considers the Neoplantonists influential in his journey to understanding the nature of God's presence and the nature of sin.

C. S.  Lewis describes the parallel ideas and their difference in motivation quite beautifully.

"Christians and Platonists both believe in an 'other' world . . . for a Plantonist the contrast is usually that between an original and a copy, between the real and the merely apparent. . . for a Christian, between the eternal and temporal, or the perfect and the partially spoiled. The essential attitude of Platonism is aspiring or longing . . . In Christianity, however, the human soul is not the seeker but the sought: it is God who seeks, who descends from the other world to find and heal Man; the parable about the Good Shepherd looking for and finding the lost sheep sums it up" (qtd. in Ryken 53). 


Ryken, Leland. Augustine's Confessions. Christian Guides to the Classics. Wheaton, Illinois: Crossway, 2015. Print.

p.s. Ryken's study guide has been so beneficial!